My Memoirs Backstory: My Mama, Esther LeBaron Spencer de McDonald, Pt 3
“Mother is the bank where we deposit
all our hurts and worries.”
*MY MEMOIRS: My Mama, Part 3
As I mentioned in Part Two of “My Mama,” by the advent of the 1900s, the US government had resorted to extreme pressure to get the Mormon church to discontinue its institution of polygamy — a relic of barbarism and a threat to our country that was unfortunately and inadvertently introduced by Joseph Smith in the mid 1800s, as delineated in the “Doctrine and Covenants,” Section 132 (Mormon Scriptures).
In reference to this, Mama, years ago, explained to me: “To avert further travails, the LDS church had begun implementin’ stringent measures to wipe out plural marriage within its membership so as to protect its people, church, and Mormon church properties.
“Passin’ of the second Mormon Manifesto in 1904 meant Pa, ‘n’ his two wives, ‘n’ children, were no longer welcome in the Mormon colonies where my family had fled for refuge in 1923 — after barely outsmarting a mainstream Mormon mob, arrest, ‘n’ bein’ thrown into a Utah jail for havin’ entered into polygamy.
“My Ma, Pa, ‘n’ family had lived in various Mormon colonies in Mexico previously, goin’ back ‘n’ forth between them and the US a number of times, over the years.
“But this time, when we come back, my parents had gone against the Mormon Manifestos of both 1890 and 1904: They’d taken a plural wife, ‘n’ thereby were considered by the church to be ‘In a state of apostasy.’
“That meant our family was now considered apostates. So we was disfellowshipped from our Church ‘n’ social activities in the Mormon colonies,” continued Mama.”
“Instead of bein’ accepted with open arms, as he was in the past when he was with his grandfather Benjamin F. Johnson [who was a key figure in developing the Mormon colonies in Mexico], Pa was now an enigma.
“So our family became persecuted ‘n’ ostracized — The church’s way of discouraging other men from followin’ my father’s example of takin’ multiple wives.”
“In other words, since the Mormon moratorium on polygamy was o’er by 1904, my parents’ havin’ gone against the LDS church’s updated marriage law now meant their raisin’ us kids in a terrible atmosphere of mainstream Mormon scapegoatin’ ‘n’ rejection — wherever they chose to settle in ‘Mormonland.’
“It was during the Great Depression ‘n’ World War II era. Them two calamities affected our family, ‘n’ also Pa’s ability to get enough well-payin’ work in “The States.”
“So our family was endurin’ extreme poverty, ” Mama opined. “Ma ‘n’ Pa couldn’t afford to move their large family somewhere else, even if they’d decided to remove us kids from the terrible ostracization ‘n’ persecution they found the small Mormon colonies now meted out on ‘specially my eldest siblings!”
So the Mormon colonies that had once been a place of refuge for Mormon polygamists had, by 1923, become the opposite: A place of persecution and ostracization for polygamists — if they had entered into polygamy after 1904, that is.
“Those who already had more than one wife BEFORE the Manifesto of 1904, were NOT rejected ‘n’ persecuted as my Pa, Dayer LeBaron, ‘n’ his family was!” Mother explained.
“We were ostracized ’cause my father was the only man in the Mormon colonies,” she continued, “who went ahead ‘n’ took a plural wife after 1904, despite the church’s mandates.”
So that was the situation my grandparents found themselves in when they took their family back to Colonia Juarez, Mexico, thinking they were settling in the best place possible to raise their kids. As it turned out, it was the worst place possible!!
But at least, having moved to Old Mexico, their polygamous family was protected by tolerant Mexican marriage laws, when it came to polygamy — just not by tolerant LDS Mormon marriage laws.
That said, being “Plygs,” my grandparents simply should not have been bringing up their children in a mainstream Mormon colony where polygamy was no longer tolerated — if they knew what was best for them! But they didn’t.